Susan B. Anthony Totally Explained

Everything about Susan B Anthony totally explained

Susan Brownell Anthony (February 15, 1820 – March 13, 1906) was a prominent American civil rights leader who played a pivotal role in the 19th century women's rights movement to secure women's suffrage in the United States. She traveled the United States and Europe, and gave 75 to 100 speeches per year on women's rights for some 45 years. Susan B. Anthony died in Rochester, New York in her house at 17 Madison Street on March 13, 1906, and is buried at Mount Hope Cemetery.

Early life

Anthony was born and raised in West Grove, near Adams, Massachusetts. She was one of seven children, Susan Brownell (1820), Daniel Read (1822), Jacob Merritt (1824), Guelma Penn (1826), Hannah E (1828), Mary Stafford (1830), and Eliza Tefft (1832) born to Daniel Anthony and Lucy Read. Her brother, publisher Daniel Read Anthony, would become active in the anti-slavery movement in Kansas, while her sister Mary Stafford Anthony became a teacher and a woman's rights activist. Anthony remained close to her sisters throughout her life.
   Anthony was a precocious child, having learned to read and write at age three. Her father, a cotton manufacturer and abolitionist, was a stern but open-minded man who was born into the Quaker religion. Her mother was a student in Daniel's school when she and Daniel fell in love. Although Lucy readily agreed to marry Daniel in 1817, she was less sure about marrying into the Society of Friends (Quakers). She wasn't a convinced Quaker and claimed that she was “not good enough” for the religion. In 1826, when the Quakers split into liberal and conservative camps, the Anthonys quickly followed the liberals, known as the "Hicksite Friends"—a group named after Elias Hicks. Daniel wished to raise his children in a moderately strict household and didn't allow Susan to experience what he perceived as the childish amusements of toys and games, which were seen as distractions from the “Inner Light”. However, Daniel was shunned by other Quakers for permitting dancing and citing a firm belief in "complete personal, mental and spiritual freedom" in his home.
   Anthony's mother Lucy was a progressive-minded woman. She attended the Rochester women’s rights convention held in August of 1848, two weeks after the historic Seneca Falls Convention, and signed the Rochester convention’s Declaration of Sentiments. Together the Anthonys enforced self-discipline, principled convictions, and belief in one's own self-worth.
   In 1826, when Susan was six years old, the Anthony family moved from Massachusetts to Battenville, New York. Susan was sent to attend a local district school, where a teacher refused to teach her long division because of her gender. Upon learning of the weak education she was receiving, her father promptly had her placed in a group home school, where he taught Susan himself. Mary Perkins, another teacher there, conveyed a progressive image of womanhood to Anthony, further fostering her growing belief in women's equality.
   In 1837, Anthony was sent to Deborah Moulson's Female Seminary, a Quaker boarding school in Philadelphia. She wasn't happy at Moulson's, but she didn't have to stay there long. She was forced to end her formal studies because her family, like many others, was financially ruined during the Panic of 1837. Their losses were so great that they were forced to attempt to sell everything in an auction, even their most personal belongings, which were saved at the last minute when Susan's uncle, Joshua Read, stepped up and bid for them in order to restore them to the family.
   In 1839, the family moved to Hardscrabble (later called Center Falls) New York, in the wake of the panic and economic depression that followed. That same year, Anthony left home to teach and to help pay off her father's debts. She taught first at Eunice Kenyon's Friends' Seminary in New Rochelle, and then at the Canajoharie Academy in 1846, where she rose to become headmistress of the Female Department. Anthony's first occupation inspired her to fight for wages equivalent to those of male teachers, since men earned roughly four times more than women for the same duties.
   In 1849, at age 29, Anthony quit teaching and moved to the family farm in Rochester, New York. Anthony began to take part in conventions and gatherings related to the temperance movement. In Rochester, she attended the local Unitarian Church and began to distance herself from the Quakers, in part because she'd frequently witnessed instances of hypocritical behavior such as alcohol abuse amongst Quaker preachers. As she got older, Anthony continued to move further away from organized religion in general, and she was later chastised by various Christian religious groups for displaying irreligious tendencies.
   In her youth, Anthony was very self-conscious of her looks and speaking abilities. She long resisted public speaking for fear she wouldn't be sufficiently eloquent. Despite these insecurities, she became a renowned public presence, eventually helping to lead the women's movement.

Early social activism

In the decade before the American Civil War, Anthony took a prominent role in the New York anti-slavery and temperance movements. In 1849, at age 29, Anthony became secretary for the Daughters of Temperance, allowing her a forum to speak out against alcohol abuse, and the beginning of a movement towards the public limelight.
   In 1851, on a street in Seneca Falls, Anthony was introduced to Elizabeth Cady Stanton by mutual acquaintance, as well as fellow feminist Amelia Bloomer. Anthony joined with Stanton in organizing the first women's state temperance society in America after being refused admission to a previous convention on account of her sex in 1851. Stanton remained a close friend and colleague of Anthony's for the remainder of their lives, but Stanton longed for a broader, more radical women's rights platform. Together, the two women traversed the United States giving speeches and attempting to persuade the government that society should treat men and women equally.
   After the first American women's rights convention took place on July 19 and July 20, 1848, in Seneca Falls, New York, Anthony took the opportunity to attend and support the women's rights convention held in Syracuse, New York, in 1852. It was around this time that Anthony began to gain widespread notoriety as a powerful public advocate of women's rights and as a new and stirring voice for change.
   In 1856, Anthony further attempted to unify the African-American and women's rights movements when, recruited by abolitionist Abby Kelley, she became agent for William Lloyd Garrison's American Anti-Slavery Society of New York State. Speaking at the Ninth National Women’s Rights Convention on May 12, 1859, Anthony asked "Where, under our Declaration of Independence, does the Saxon man get his power to deprive all women and Negroes of their inalienable rights?" In 1869, long time friends Frederick Douglass and Susan B. Anthony found themselves, for the first time, on opposing sides of a debate. The Equal Rights Association, which had originally fought for both blacks’ and women’s right to suffrage, voted to support the 15th Amendment to the Constitution granting suffrage to black men, but not women. Anthony questioned why women should support this amendment when black men were not continuing to show support for women’s voting rights. Partially as a result of the decision by the Equal Rights Association, Anthony soon thereafter devoted herself almost exclusively to the agitation for women's rights.
   On January 1, 1868, Anthony first published a weekly journal entitled The Revolution. Published in New York City, its motto was: "The true republic — men, their rights and nothing more; women, their rights and nothing less." Anthony worked as the publisher and business manager, while Elizabeth Cady Stanton acted as editor. The main thrust of The Revolution was to promote women’s and African Americans’ right to suffrage, but it also discussed issues of equal pay for equal work, more liberal divorce laws, and the church’s position on women’s issues. The journal was backed by independently wealthy George Francis Train, who provided $600 in starting funds.
   On November 18, 1872, Anthony was arrested by a U.S. Deputy Marshal for alleged illegal voting in the presidential election two weeks earlier. She had written to Stanton on the night of the election that she'd "positively voted the Republican ticket – straight...". She was tried and convicted seven months later, despite the stirring and eloquent presentation of her arguments that the recently adopted Fourteenth Amendment, which guaranteed to "all persons born or naturalized in the United States" the privileges of citizenship, and which contained no sex qualification, gave women the constitutional right to vote in federal elections. The sentence was a fine, but not imprisonment; and true to her word in court, she never paid the penalty for the rest of her life. The trial gave Anthony the opportunity to spread her arguments to a wider audience than ever before.
   In 1893, she joined with Helen Barrett Montgomery in forming a chapter of the Woman’s Educational and Industrial Union (WEIU) in Rochester. In 1898, she also worked with her to raise funds to open opportunities for women students to study at University of Rochester, a goal which was reached in 1900.
Anthony used The Revolution as a vehicle in her crusade for equality, writing passionately about a variety of subjects relating to women's rights.

National suffrage organizations

In 1869, Anthony and Elizabeth Cady Stanton founded the National Women's Suffrage Association (NWSA), an organization dedicated to gaining women's suffrage. Anthony was vice-president-at-large of the NWSA from the date of its organization until 1892, when she became president.
   In the early years of the NWSA, Anthony made attempts to unite women in the labor movement with the suffragist cause, but with little success. She and Stanton were delegates at the 1868 convention of the National Labor Union. However, Anthony inadvertently alienated the labor movement not only because suffrage was seen as a concern for middle-class rather than working-class women, but because she openly encouraged women to achieve economic independence by entering the printing trades, where male workers were on strike at the time. Anthony was later expelled from the National Labor Union over this controversy.
   In 1890, Anthony orchestrated the merger of the NWSA with the more conservative American Woman Suffrage Association (AWSA), creating the National American Woman Suffrage Association. Prior to the controversial merge, Anthony had created a special NWSA executive committee to vote on whether they should merge with the AWSA, despite the fact that using a committee instead of an all-member vote went against the NWSA constitution. Motions to make it possible for members to vote by mail were strenuously opposed by Anthony and her adherents, and the committee was stacked with members who favored the merger. (Two members who voted against the merger were asked to resign).
   Anthony's pursuit of alliances with moderate and conservative suffragists created long lasting tension between herself and more radical suffragists like Stanton. Anthony felt strongly that a moderate rather than radical approach to women's rights was more realistic, and would consequently serve to gain more for women in the long-run. Anthony's strategy was to unite the suffrage movement wherever possible and to then concentrate strictly on gaining the vote, temporarily postponing other efforts related to women's rights in order to focus attention on a singular cause. Stanton openly criticized Anthony's stance, writing that Anthony and AWSA leader Lucy Stone, "see suffrage only. They don't see woman's religious and social bondage." Anthony responded to Stanton: "We number over 10,000 women and each one has opinions...we can only hold them together to work for the ballot by letting alone their whims and prejudices on other subjects."
   The creation of the NAWSA effectively marginalized the more radical elements within the women's movement, including Stanton. Anthony pushed for Stanton to be voted in as the first NAWSA president, and stood by her as Stanton was belittled by the large conservative factions within the new organization.
   In collaboration with Stanton, Matilda Joslyn Gage, and Ida Husted Harper, Anthony published The History of Woman Suffrage (4 vols., New York, 1884–1887). Anthony also befriended Josephine Brawley Hughes, an advocate of women's rights and of alcohol abolition in Arizona, and Carrie Chapman Catt, who Anthony endorsed for the presidency of the NAWSA when Anthony formally retired in 1900.

Legacy

Susan B. Anthony, who died 14 years, 5 months and five days before passage of the 19th Amendment giving women the right to vote, was honored as the first real (non-allegorical) American woman on circulating U.S. coinage with her appearance on the Susan B. Anthony dollar. The coin, approximately the size of a U.S. quarter, was minted for only four years, 1979, 1980, 1981, and 1999. Anthony dollars were produced at the Philadelphia and Denver mints for all four years, and at the San Francisco mint for all production years except 1999.
   Anthony's birthplace in Adams was purchased in August 2006 by Carol Crossed, who founded the New York chapter of Democrats for Life of America and who is affiliated with Feminists for Life.
   Anthony's childhood home in Battenville, NY was placed on the National Historic Register in 2007 and NY State Historic Register 2006 made possible by, Helise Flickstein. Freddie Mac Bank donated their foreclosed house because Helise Flickstein convinced them to do so. It was Assemblyman Steven Englebright, because Hedi Flickstein, Helise's mother, had contacted him & Assemblyman Roy Mc Donald who finalized the acquisition to the New York State Parks Department in 2006]]. The Susan B. Anthony House in Rochester was declared a National Historic Landmark in 1965 and is operated now as a museum.
   100th Anniversary of Susan B. Anthony's death was on March 13, 2006.
   The American composer Virgil Thomson and poet Gertrude Stein wrote an opera, The Mother of Us All, that abstractly explores Anthony's life and mission.
   She is commemorated in a sculpture by Adelaide Johnson at the United States Capitol, unveiled in 1921.

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